Disobeying The Rule Of The Father In Buried Child English Literature Essay

Disobeying The Rule Of The Father In Buried Child English Literature Essay The time of Sophocles dramatizing Oedipus and Antigone has passed and a great many changes has happened to the stage, but since there are things that have no end with the passage of time we still can find traces of myths in our modern drama that are beautifully adapted to our modern era. Sam Shepards family play Buried Child depicts a retelling of many mythic stories from the myth of Oedipus to the Egyptian myth of Osiris. In this essay a mythic light is shed on the stage of Shepards masterpiece. The rules of the family structure are shattered and broken down, especially this is portrayed through the mother-and-son coupling. As Claude Là ©vi-Strauss mentions the incest taboo is a way of obtaining a wife from some man outside his own hereditary line. Something that Tilden is unwilling to do, and because of that he returns to his family home. When Dodge says he is too old to live with his parents, Tilden replies I didnt know where else to go. Levi-Strauss believes marriage is a relationship between two no-relative men to exchange women, something that Tilden has done with his father, the exchanged woman being Halie. So like a classical play the structures have been destroyed and as a result chaos has come. Some critics see the setting of the house as a microcosm of a kingdom. Dodge has become a parody of the patriarch, with his baseball cap crown, sofa throne, and blanket mantle, over which the younger generations fight. His sons battle weakly, having lost their promise and seeming almost as debilitated as their father. (161) in this kingdom of men, all are struggling for dominating the sofa, i.e. Dodges place. His place on the sofa represents the patriarchy or Jacques Lacans Father. He tries to keep his authority in the family, while his sons especially Bradley fight in order to posses it. Bradley, Dodges next son, tries to dominate his father by cutting Dodges hair, but is displaced in turn by Vince, who throws away Bradleys false leg (indicative of Bradleys own impotence) and takes Dodges place on the sofa, which Bradley had tried to inhabit. Each of Bradleys attempts to dominate end in failure with him whimpering for aid. Dodge wills Vince his house, land, and furnishings, disinher iting his own sons in preference for a grandson he hardly knows, and one assumes this can only be a decision based on spite. (161) Bradleys attempts to own the sofa seems ironic, since it seems that Dodge as a father figure has castrated his phallic ego and he is just striving in vain to prove his masculinity. We can inter it when Dodge says to Halie You tell Bradley that if he shows up here with those clippers, Ill separate him from manhood! This happens when Shelley and then Vince steal away his wooden leg from him. Dodge, as the father of the family is the authoritative power and tries to sustain his power; among his offspring Tilden has violated his rules by sexually substitute the fathers place and Bradley is the one who tries to dismantle the father, (he cuts his hair while he is sleeping with wounding his scalp, and wants to posses his sofa and blanket) but it is Vince who is in obedience of Dodge, and because of that Dodge announces him as his successor. Like the myth of Oedipus this family is cursed with an incestuous secret. Tilden talks about his disappeared baby. And the audience just near the end of the play discovers that Tildens missing childs mother has been presumably Halie: à ¢Ã¢â€š ¬Ã‚ ¦we were a well-established family once. Well-established. All the boys were grown. The farm was producing enough milk to fill Lake Michigan twice over. Me and Halie here were pointed toward what looked like the middle part of our life. Everything was settled with us. All we had to do was ride it out. Then Halie got pregnant again. Out the middle of nowhere, she got pregnant. We werent playing on havin any more boys. We had enough boys already. In fact, we hadnt been sleepin in the same bed for about six years. (109) The image of their golden years of the past, a well-established family having a productive, fruitful farm is in contrast with the present situation of the family whose lands had not produced crops anymore. That is what happened in the myth of Oedipus whom after killing his father, marrying his mother, Jocasta, and becoming the king of Thebes, is confronted by a plague of infertility that strikes the city of Thebes; crops no longer grow to harvest and women do not bear children. Instead of hanging herself like Jocasta, Halie tries to keep the incestuous sin hidden; she spends most of her time upstairs looking at the family albums and pictures, representing that she is reluctant to realize the present reality, and instead keeps locking herself in the nostalgia of well-established past memories. While Dodge is talking about this secret, Halie claims to go upstairs, but Dodge stops her: Where are you going?! Upstairs?! Youll just be listenin to it upstairs! You go outside, youll be listenin to it outside. Contrary to Halie, Dodge never goes upstairs or even outside, and he even prevents Tilden to go outside too. Upstairs and the family pictures symbolize Dodges consciousness and his conscience, since he is the one that drowned the child. His disinclination to talk about the past is pictured when e.g. Shelley inquires about the baby in the pictures, Dodge refuses to answer, and even in his habit of watching TV instead of facing people and talking to them. Also Dodges drinking is a classic reaction to guilt, as a person attempts to obliterate the memory of his or her past with alcohol. (Abboston 161) As Susan Abboston writes There is an implication that the child may have been the result of an incestuous relationship between Ansel and Halie, who seems to have idolized her youngest son. She fondly recalls how he kissed her, and how she was devastated by his marriage to another, after which he soon died. It is more likely, however, that the father was Tilden, who was so solicitous of the child while it lived, and talks of having lost a son. (Abboston 161) Talking about his son, Tilden uses a plural pronoun We had a baby. Little baby. Could pick it up with one hand. Put it in the other. So small that nobody could find it. Just disappeared. We had no service. No hymn. Nobody came. On the part of Ansel, some critics doubt his existence thinking he may be Halies creation to help her deal with all that has happened. If we take Tilden as an Oedipal character he does not end like Oedipus, but if according to other critics we take Ansel, the youngest son of Dodge and Halie as the childs fa ther, we see that he has already been sacrificed as he has died in a motel room. Not only is the child buried, but also all the characters try to bury themselves too. This family constantly argues over minor things to avoid having to face their own failures and complicities. The number of times characters cover themselves or each other with blankets, coats, or corn husks symbolizes the extent to which all are complicit in hiding from the truth, and each other. This is a family so buried in guilt they have lost the power to communicate even on a daily basis. (Abboston 163) Dodge and Bradley try to cover themselves under the blanket, Tilden hides outdoors among the crops and Halie is hidden upstairs, Things keep happening while youre upstairs, ya know. The world doesnt stop just because youre upstairs. Corn keeps growing. Rain keeps raining. There are many hints that the house is the world of the dead. At the beginning of the play Dodge asks Halie Are we still in the land of the living?(13) Even Dodge considers himself dead when he talks about Halie as Theres life in the old girl yet! Vince gets aware of this world of the dead, and decides to stay in his grandfathers house to renew it. His return to the house after six years also shows the importance of family as peoples root. He realizes that he is connected to this family, that his identity is intricately bound to the bones of this family, notably the male bones. (Hall 102) his looking in the mirror also reminds us of Lacans mirror stage, since he recognizes he is in need of this family in order to have an identity. While looking in the mirror, Vince has discovered an even better device with which to gain a sense of self, complete, whole, and historical through the patriarchal line. The dissolution at the end, however, presents a threat, and it brings Vince back to his home and informs his decision to remain he will stop the dissolution by taking Dodges place, by making the choice that will perpetuate the patriarchy. He has discovered his masculine mission. (Hall 102) In act three, we see bright sun and no sound of rain the suns uncovering from the clouds foregrounds the baby sons uncovering from the earth. Tildens earlier entrances with crops reflect on his final entrance with the corpse: all connect to suggest fertility and progress. Darkness and rain are replaced by bright sun; the rain, having created new growth, suggests that death can be replaced by new life. (Abboston 163) and this is an echo of the myth of Osiris. In the myth of Osiris, often linked to the ritualized death of the corn king, the king dies to return the land to life with his sacrifice-so Dodge, the family patriarch, dies, and the new blood, Vince, inherits the land. (Abboston 164) So that like a Dionysus myth we see death and mingle together, by Dodges death and Vinces authority we confront a restoration, regeneration and renewal. The sun, which has brought out the crops, is echoed by the son Tilden carries in his arms at the close. If the buried child has been the source of the family curse, then its exhumation may signify the end of that curse and an expiation of the sins of the previous generation. The dead son whom the family has avoided and denied has been brought to light and faced, and the murderer, Dodge, has died, allowing the living son, Vince, to take charge with a clean slate. (164)

The Gospels of Mathew and Mark Essay -- Religion Bible

The Gospel of Mathew and Mark are centralized on Jesus Christ. According to the two gospels Jesus Christ essential teaching is seen throughout the bible in parables, that explains the kingdom of God and how we must not stray away from it and that we must put our overall faith into Jesus to save us from our sins. Jesus also teaches that we must love our neighbors as we love ourselves. Secondary principals are also seen through both gospels by his teaching of how to better ourselves as a person overall and having un-doubtful faith into God. The overall teachings of Jesus I believe are coherent through the different parables he teaches with each central theme mostly involving how to better oneself or to put overall faith into God. The teachings of Jesus are seen through the bibles not directly but by different parables. These different parables help people understand what his teaching defines in their own way. The parable of the Merchant Man Seeking Good Pearls explains about the kingdom of God. In the parable Jesus explains â€Å"The Kingdom of Heaven is like a merchant looking for fine pearls, when he found one of great value, he went away and sold everything he had and bought it† . What this explains is that a person should not care about worldly possessions. Examples of this can be money, cars, clothes, or social status instead they should focus more on their faith. The pearl in the parable represents our faith into Jesus Christ and the kingdom of heaven. The pearl is considered high of value because it is our faith in God that is most important. The parable of the Weed is an explanation of the Kingdom of God and the explanation of how the good and righteousness can only enter Gods kingdom, and the evil which is represented by ... ...porate them into their everyday lives. Works Cited (13 Mathew. 45-46 The Bible New International Version) (13 Mathew. 30 The Bible New International Version) (13 Mathew. 29 The Bible New International Version) (13 Mathew. 32The Bible New International Version) (22 Mathew. 4 The Bible New International Version) (22 Mathew. 5 The Bible New International Version) (16 Mathew. 6 The Bible New International Version) (9 Mathew. 21 The Bible New International Version) (5 Mathew. 28 The Bible New International Version) (5 Mathew. 32 The Bible New International Version) (5 Mathew. 44 The Bible New International Version) (5 Mathew. 39 The Bible New International Version) (6 Mathew. 1 The Bible New International Version) (6 Mathew. 6 The Bible New International Version) (7 Mathew. 5 The Bible New International Version)

Conquering Arayat Essay

Thesis Statement: Conquering the town of Arayat is more than just trekking the mighty â€Å"Bunduk Alaya† but also discovering their fascinating history, savoring their tasty cuisine, celebrating their unique festivities and most of all learning more about their interesting people. I. A number of historians have proposed varied explanations regarding the etymology of the name â€Å"Arayat†. a. Some people believe that Arayat originated from Fernando de Arayat. b. Another historian argues that it came from the Kapampangan word â€Å"Dayatan†. c. A different account states it rooted from â€Å"Alaya† another Kapamangan term. d. A present-day researcher claims it obtained its name from the biblical Mt. Ararat. II. The fusses faced by the present day Arayat rooted from its controversial history. a. The origin of Arayat is still unknown but historical accounts show that it already existed between 1335 and 1380. b. The people of Arayat showed abhorrence to the coming of the Spaniards and other invaders. c. Arayat gained notoriety when it became the hotbed of many rebellious groups after the colonial war. 1. The prominent HUKBALAHAP movement stayed at the town till it faded at early 1950’s. 2. Following the Huks, HMB was established to fight against the US-sponsored Philippine government. 3. The said to be sons of HMB, NPA still continues to reside at the town. III. Arayat’s culture is a unique blend of its history, geography, customs and traditions. a. The Legend of Mt. Arayat is one of the well-known literatures in the town and in Pampanga. b. When it comes to architecture, Arayat exhibits classic and exemplary designs of its illustrious parish church and memorable national park. c. From the trees of Mt. Arayat, the towns boast of their high quality wood competent for global exportation. d. Its unique halo-halo by Kabigting’s is what makes Arayat a cut above the rest when it comes to Kapampangan desserts. e. Arayat’s major celebration is the feast day of its patroness, St. Catherine of Alexandria, every 25th of November. f. 90% of Arayat’s population is dominated by the devotees of the Roman Catholic religion. IV. The town of Arayat is not second-rate when it comes to its tourist attractions. a. The most outstanding landmark of Pampanga stands at the heart of Arayat. b. The Mount Arayat National Park offers a historical yet contemporary vacation experience. c. St. Catherine of Alexandria is the 7th oldest parish in Pampanga. d. The Cong. Dadong Dam was built to supply water to seven towns of Pampanga. V. Arayat is a home to several infamous revolutionary personalities, national government officials and Armed Forces of the Philippines generals. CONQUERING ARAYAT Demographics The town of Arayat lies in the northern tip of Pampanga, and is surrounded on the northwest by Magalang, on the northeast by Cabiao (in Nueva Ecija), on the east by Candaba, on the south by Sta. Ana, and on the west by Mexico. Its total land area is 17,694 hectares with a population of 118,312; less than one fourth is forested. Only 19 kilometers away from San Fernando, the capital town of Pampanga, Arayat is about an hour drive from Manila. The town is the biggest in northern Pampanga, It is composed of 30 barangays/barrios namely: Arenas, Baliti, Batasan, Buensuceso, Camba (Kaledian), Candating, Cupang, Gatiawin, Guemasan, La Paz (Turu), Lacmit, Laquios, Mangga-Cacutud, Mapalad, Matamo, Palinlang, Paralaya, Plazang Luma, Poblacion, San Agustin Norte, San Agustin Sur, San Antonio, San Jose ( Mesulo), San Juan ( Bano), San Mateo, San Nicolas, San Roque (Bitas), Sto. Nino (Tabuan), Suklayin, and Telapayong, not to mention subdivisions that sprout outside the town proper among which are: Fidela, Guemasan, San Nicolas, Aliwalas, Castillo (Bitas), and Leonor Subdivisions. Arayat is generally a plain or a level land, except the areas where Mt. Arayat stands and its vicinities, with a type I climate and two distinct seasons: dry and wet. The rainy or wet season normally starts in May and runs through October, while the dry season is from November through March of the following year. The Origin of the Name â€Å"Arayat† Some researches state that the name â€Å"Arayat† is derived from the name of Spanish encomiendero, Fernando de Arayat, who was first administrator of the town and who most likely came from a village in Spain called Arayat. Eventually another particular historian allegedly claims that it was the natives who coined the original vernacular name â€Å"Dayat† from their word â€Å"dayatan† literally meaning â€Å"irrigated seed bed†. Nonetheless, a particular researcher argues that Arayat was earlier known as â€Å"Alaya† meaning â€Å"east†. Mount Arayat was then called â€Å"Bunduc Alaya† or â€Å"Eastern Mountain†. The same source states that the Spaniards subsequently made up the word â€Å"Arayat† . However, on a different approach, a contemporary researcher proposes that Mount Arayat is the biblical â€Å"Mount Ararat† where Noah’s Ark apparently landed. But the same researcher does not say how the current name evolved; nor does he explain how come there is another Mount Ararat in the Middle East. Pre-Colonial History The accurate date of the founding of Arayat cannot be determined. However, between 1335 and 1380, historical accounts confirm that it was among the few Pampanga towns already existing. It was allegedly founded by either Prince Balagtas, a monarch of the Madjapahit Empire who came to Luzon, or his son Araw (Lord) Malangsic. It was then called â€Å"Bayan ning Pambuit† and situated in the barrio of Panlinlang. The present Poblacion was still a jungle with balugas (aetas) and other pagan tribes as residents. It was a widespread encomienda consisting of the town as it is known now. At that time, it was an extensive encomienda consisting of the town (present Arayat), and parts of Magalang, Sta. Ana, Candaba, San Miguel de Mayumo (in Suclayin) and Cabiao (in Nueva Ecija). It the present, it is cited in the northern part of Pampanga. It is bounded by the towns of Magalang on the northwest, Cabiao on the northeast, Candaba on the east, Sta. Ana on the south and Mexico on the west, with a total area of 17,694 hectares. The town of Arayat is the biggest in Northern Pampanga Colonial History By 1571, Arayat had emerged as one of the prosperous settlements in Pampanga. But by 1590 when the first Augustinian mission was established in the town by Fray Juan de Valderama, its population numbered only 100. This can be explained by the fact that many young men had been conscripted into the military service to help the Spaniards contain rebellions and defend the country against foreign invaders like the Dutch, the British and the Chinese. As early as 1660, there existed in Arayat a Spanish military for which figured well in the local revolts. Truly, Arayateà ±ous shared the Pampango’s reputation for bravery. The town bred such revolutionary personalities as Generals Jose Alejandrino, Mamerto Natividad, Benito Natividad and Ananias Diokno. Arayat was once the hideout of insurrectos. Hacienda Alejandrino in Panlinglang and Arenas (then called Baliti) was in fact attacked and destroyed because the insurrectos were known to be holding out there. Post Colonial History After the last group of invaders (the Japanese) left the province particularly the town of Arayat, it remained a nest to rebellious groups like the HUKBALAHAP (Hukbo Laban sa mga Hapon). In the late 1940’s Arayat gained unsavory reputation for being the breeding ground of HUKBALAHAP rebellious movements. At that time, Mount Arayat was often the scene of many military attacks. By early 1950’s the Huk rebellion reached its pinnacle and then diminished and disappeared gradually. This markee the formation of a new revolutionary army the HMB (Hukbong Mapagpalayang Bayan or People’s Liberation Army). HMB directed its fight against the newly established US-sponsored Philippine puppet republic. The thick forests of Mount Arayat and its hard terrain gave these rebellious groups advantages to lure the military away from tracking them. These characteristics of the mountain kept these rebellious groups secured and tenable. During the Marcos regime, a new vigilant group emerged, the NPA (New People’s Army) and even up to this time still growing in terms of numbers of members. At present there are still HMB’s and NPA’s residing in the town of Arayat. People there regard HMB’s as â€Å"matwa† meaning â€Å"older† men and the NPA’s as â€Å"anac† meaning â€Å"younger† men. The reason behind this is that the NPA is believed to be the younger generation of the HMB. It would be usual for people living in Arayat to see these rebels wandering around town. They learned to share their beloved town to these people. According to some of the people there when it comes to dealing with these rebels, â€Å"if you do not bother them, they will not bother you as well†. Literature Legend of Mt. Arayat (Sinukuan) There are various legends about the mystical Maria Sinukuan and the mighty Mt. Arayat. Here is one version popular in the town of Arayat: Long Ago, before the invaders came, the mountain of Arayat was alleged to be inhabited by an enthralled woman who was believed to be the fairy god mother of the townspeople. This lady is popularly known as Mariang Sinukuan. Her naturally curled black hair reaches down to her ankles. Her nose is finely chiseled and her eyes are framed with long, black lashes. Her lips were well-formed, her eyebrows were arched and her skin was flawlessly brown. But Mariang Sinukuan was not only known for her physical beauty. She possessed a kind and charitable heart because she always helped those who were in need. It was said that Mt. Arayat was flourished in all kinds of fruit trees. Aside from the fruit trees, it was said that animals of all kinds once rambled this mountain. The eccentric thing about these fruit trees and animals was that the fruit trees bore unusually big fruits all year round and the animals were owned by no other than Mariang Sinukuan. She used to distribute these fruit trees and animals to the deprived. Poor families often woke up to see fruits and animals for their needs at their doorsteps. They knew it was Mariang Sinukuan who left these foods while they were sleeping. the natives were very thankful to be graced by the enchanting goddess. And to show their appreciation and reverence, they never tried to go to her dwelling place in the mountain. The people considered her abode as a sanctified place. But such was not always the case. There came a time when the inhabitants were no longer satisfied with what the captivated lady left at their doorsteps. They wanted to get more. One time, some young men decided to go up Mt. Arayat. They wanted to get more of Mariang Sinukuan’s fruits and animals. They started for the mountain early at dawn. They reached the base of the mountain at sunrise. There were guavas bigger than their fists that drooped from the trees. Pomegranate branches almost reached to the ground because of the many and big fruits they bore. Ripe mangoes were just within one’s reach. Fowls of every kind were abundant. Pigs, goats and other animals wandered around. The young men were still viewing this marvel of nature when from nowhere came Mariang Sinukuan. They were impressed by her radiance. They could not find any words to say to her. It was Mariang Sinukuan who first spoke to them. She welcomed them and said that they could eat as much as they want but they shouldn’t take anything home without her knowledge. After recovering from their astonishment, the young men began to pick up fruits. They ate and ate until they could not eat anymore. Afterwards, one of the men encouraged the others to pick some fruits and fill the sack that he brought. But the other man said that they shouldn’t do that because the lady already warned them. However, the man insisted on getting some more fruits, he said that they’re plentiful and the lady won’t know the difference. And so the young men started to fill their sacks with as many fruits and animals as they could get hold of. Then they started for home. As they were about to begin their descent they felt their sacks becoming heavier. They didn’t mind this, but they had not gone ten steps farther when they felt that their load was pulling them down. Putting the sacks down, how surprised the young men were to find that the fruits and animals had become big stones. They remembered Mariang Sinukuan’s warning. The young men became horribly terrified. Leaving their sacks behind, they ran as fast as their feet could carry them. But before they reached the base of the mountain, they saw someone blocking their way. It was Mariang Sinukuan who was very mad. Because of the covetousness of the young men, Mariang Sinukuan punished them. With the wave of her wand, she changed the young men into swine. This was not the last time that people tried to get hold of Mariang Sinukuan’s fruits and animals. Again and again they tried to steal them. At last, fed up with the people’s greediness, Mariang Sinukuan stopped leaving food at their doorsteps. She caused the fruit trees and animals in the mountain to fade away. She no longer showed herself to the people for she was dismayed with their materialism. Architecture St. Catherine of Alexandria Parish Church Found in Arayat, St. Catherine of Alexandria Parish Church is the seventh oldest Church in Pampanga. This Church was built in the Spanish era in honor of St. Catherine of Alexandria. The Church, measuring 70 meters long, 16 meters wide and 12 meters high, is known for its classical architecture. The presbytery, ceiling and the main altar have been recently renovated. The original stone facade has been covered with cement and painted white. Mt. Arayat National Park Situated at the base of the well-known Mount Arayat is the Mount Arayat National Park, a major tourist attraction not only in Pampanga, but whole Luzon. It is noted for its swimming pools, refreshing surroundings and its cool water falling from its waterfalls. This Park was originally a project of Dona Aurora A. Quezon, wife of the late Manuel L. Quezon of the Philippine Commonwealth, and has been developed into its present state during the post war era. Arayat Institute Arayat Institute is one of the oldest schools that offers complete general secondary course and is recognized by the government. Together with new Berline High School these two public high schools are subsidized by the government, on the other hand, Mangga-Cacutud and Camba Public High Schools, schools cater mostly from barrio youth. All baranggays have their own elementary school. Agriculture and Woodcraft Arayat croplands cover 7,716.49 hectares or about 60% of the total area. It can be also said that it falls within the category of those with traditional industrial structures as reflected by its lands use, agriculture has the widest area, followed by forest land, swamp and marshed land. Rice and sugarcane are the main staple products of the town, followed by corn, mongo, watermelons, turnips, peanuts, camote and different kinds of vegetables. Fresh fish are abundant in its rivers and swampy areas. The forest land of Mount Arayat is the source of firewood, charcoal and the famous â€Å"Teak† wood used in furniture making. Cuisine It is not only having the most prominent landmark of Pampanga (Mt. Arayat) situated in its lands that the town of Arayat is proud of, it also boasts of having the best halo-halo in the country – Kabigting’s Halo Halo. It is not your usual halo-halo for it has caramel made from carabao’s milk, cream of corn and beans cooked for a day to acquire a sweet taste. So how did this pride of Arayat came to be? Sometime in 1970 gave rise to this famous delicacy when Geraldine Kabigting suggested to his brother Jacinto Kabigting to add an interesting flavor to the established and traditional tropical fruit flavors of halo-halo and so they added the caramel, cream of corn and beans. Susan and Johnny Medina who just reside near the Kabigting’s Residence have tasted the newly discovered exotic flavor of halo-halo. Subsequently days after the first taste-test, the group of Travel Time with Susan visited Kabigting’s Residence to savor and introduce their halo-halo on air. Kabigting’s Halo-halo was made popular through that documentary story from Travel Time. Unexpectedly, foreigners and tourists began to go and dine in the place. Ordinary people from the community, known politicians (Tessie Aquino-Oreta, Lilia Pineda, Dong Gonzales, Monz Laus, etc.) artists (Chesca Garcia, Angel Aquino, etc.) media people (ABS-CBD Crew, Jessica Soho, etc.) and even former President Gloria Macapagal-Arroyo personally went there to taste their infamous halo-halo. They also serve special pancit palabok. Kabigting’s residence served as the place to order Kabigting’s Halo-halo which is located at Paralaya, Arayat, Pampanga. It has branches also at Robinson’s San Fernando and Marquee Mall. Festivals Arayat is all the luckier in the facade of recent destructive natural calamities such as the 1990 Killer Earthquake and June 1991 Mt. Pinatubo Eruption, it being phenomenally spared of major damages in lives and properties. The town is blessed to have as its Patroness, St. Catherine of Alexandria, in whose affectionate concern and fortification, brings harmony and serenity among the people reign, despite the diffident livelihood of the people and their diverse political and ideological persuasions and viewpoints, not to mention social differences. By her compassionate intervention, Arayat remains to be on the forefront in so far as tranquility and progress are concerned. The feast day of St. Catherine of Alexandria is celebrated every 25th of November. In line with this, 25 other fiestas in small baranggays of Arayat are celebrated in honor of Santa Catalina (St. Catherine of Alexandria). Religion As with the rest of the town of Pampanga, Roman Catholic remains the dominant religion in Arayat, numbering for more than 90% of the entire population. Iglesia ni Cristo is second followed by the Aglipayan Church, Seventh Day Adventist, Rizalists, Jehovah’s Witnesses and Methodist. The people of Arayat, although pre-occupied with different problems, are not negligent in their religious obligations. The Catholics are keeping pace with the demand for more religious facilities and services. The town’s old catholic church, St. Catherine Parish, which was built in the Spanish era, was the object of the recent major renovations through the collective efforts of mandated organizations. And due to demands of religious services to barangay northwest of the Pampanga River and to bring such services more accessible to people, the St, Isidore Parish (Camba) was established by the Archdiocese of San Fernando. The religion that catches our attention the most is the Rizalist. Like Mt. Banahaw, Arayat too has a mystical side for it is in her foothills that Rizalist gathers every December to honor the national hero in quiet ceremonies. The cult was brought about by Mariang Sinukuan, the female incarnation of Rizal. This religion negates the concept that Rizal is the reincarnation of Christ because they believe that Christ does not exist. For them, Rizal is God himself, the Alpha and the Omega, the Kristong Kayumanggi and the savior of the Philippines. There may be many different names but He is only one. Famous Sites MT. ARAYAT The most popular landmark of not only the town of Arayat but as well as the whole province of Pampanga is the majestic Arayat Mountain or also known as â€Å"Bunduk Alaya†. Mount Arayat is an extinct volcano on Luzon Island, Philippines, rising to a height of 1,026 m (3,366 ft) ASL. There is no recorded eruption of the volcano, and its last activity probably dates to the Holocene era. One academic report indicates activity within the last 2000 years, but it is believed that this refers to the volcano’s geothermal activity. Mount Arayat is equally recognized as â€Å"Mount Sinukuan†, entitled after the renowned Goddess and charmed lady, Maria Sinukuan. It has three peaks, the two highest of which the Northern Peak with 1086 meters altitude and the Southern Peak with 984 meters height. Fluttering at the foot of Mt. Arayat is the well-known Pampanga River. One does not have to mount its summit to see its natural beauty, for it is centrally located in the region, so that one will without doubt, take pleasure in its magnificence as he travel along national highways of Central Luzon. MOUNT ARAYAT NATIONAL PARK Located at the base of the highly recognized Mount Arayat is the Mount Arayat National Park, a primary tourist attraction not only in Pampanga, but the whole Luzon. It is noted for its swimming pools, natural, revitalizing and lush surroundings and its cool water cascading from its waterfalls. This park initially a project of Doà ±a Aurora A. Quezon, wife of the late Manuel L. Quezon of the Philippine Commonwealth, has been refurbished into its present state during the post war era after it has been shattered in the course of the World War II. It was established on June 27, 1933 to save and preserve the flora and fauna blossoming therein. The 3,564 feet high mountain at Baà ±o, Arayat is an perfect spot for outdoor activities with its picturesque vicinity under cool shades of fertile green trees, mountain wind, natural falls and two standard sized-swimming pools, recreational halls and picnic huts. The former President Quezon and his wife fell in love with the place when they visited their medical officer, Dr. Egmidio Cruz, a native of Arayat. He really liked the cool breeze of the serene and calm town. He immediately bought farms which later named Caledian & Suclayin, after his properties in his native Tayabas which bore the same names. During the summer he brought other government officials and foreign visitors to Arayat. Eventually he had several improvements done in the town. He was responsible for the concreting of roads, building of a bridge linking Arayat and Cabiao, as well as the development of recreational facilities at the base of Mount Arayat, with the construction of a swimming pool, dressing headquarters and a nursery. The project was discontinued when the World War II broke out, but resumed afterwards under the supervision of local officials and civil-spirited citizens. It now bears the name Mount Arayat National Park. ST. CATHERINE PARISH CHURCH The people of Arayat, although preoccupied with economic difficulties are not negligent in their religious obligations. The Catholics are keeping pace with the demand for more religious facilities and services. The town old Catholic church, St. Catherine Parish, which was built in the Spanish era, was the object of the recent major renovations vis-à  -vis the church proper, the convent and the church patio, through the collective efforts of mandated organizations. The church was built in honor of the Patroness of the town, St. Catherine of Alexandria who brings tender concern and safety and preserves serenity and tranquility among the people of Arayat, despite wide-ranging political and ideological points of view and beliefs, not to mention social differences. By her compassionate intervention, Arayat continues to be on the forefront in so far as harmony and advancement are concerned. Santa Catalina de Alexandria (St. Catherine of Alexandria) is the 7th oldest parish in Pampanga built in 1590. CONG. DADONG DAM The P3.4-billion Cong. Dadong Dam, also known as DELTA to the natives was designed to irrigate 10,270 hectares of farms in seven eastern towns of Pampanga. Recently, there are controversies that emerged regarding the discontinued use of the well-recognized dam. FAMOUS PEOPLE Like other towns in Pampanga, Arayat has bred some prominent and outstanding national figures from the Spanish era to the present. Noteworthy to mention are: Generals Jose Alejandrino, who is a contemporary of Jose Rizal, Mamerto Natividad, his brother Banito, Ananias Diokno, and Dr. Egmidio Cruz, the medical officer of foremer President Manuel Quezon and his wife Former executive secretary and Ambassador Amelito R. Mutuc and Press Secretary Leoncio R. Parungao, both of the Macapagal administration, also came from Arayat. Not to mention military figures that made their marks in the high echelon of the Armed Forces of the Philippines, namely: Commodore Lodogovildo L. Gantioqui of the Philippine Nave, Col. (Ret.) Vicente A. Pascual, former Deputy Judge Advocate General, Major General Rene R. Cruz, former RaCom V. Commander and PC-INP Deputy Commander for Administration. ——————————————– [ 2 ]. Arayat Map, JPG, http://www.batch2006.com/visit_porac.htm. [ 3 ]. Holy Angel Univeristy Center for Kapampangan Studies, History of Arayat (Angeles City, Pampanga, n.d.), p. 1. [ 4 ]. Den Mar, â€Å"Arayat – Our Ancestral Home,† Arayat,http://arayat2012.tripod. com/ index2.htm (accessed December 30, 2010). [ 5 ]. Holy Angel Univeristy Center for Kapampangan Studies, loc.cit. [ 6 ]. Den Mar, loc.cit. [ 7 ]. Holy Angel University Center for Kapampangan Studies, loc.cit. [ 8 ]. Ibid. [ 9 ]. Ibid., p.2. [ 10 ]. Michael Raymon Pangilinan, â€Å"Arayat,† Kapampangan Online, http://kapampangan-online.com/arayat (accessed December 30, 2010). [ 11 ]. Dugdale Pointon, â€Å"Insurgency in the Philippines,† Insurgency in the Philippines, http:// www.historyofwar.org/articles/wars_philippines.html (accessed Decmeber 30, 2010). [ 12 ]. Mariang Sinukuan, GIF, http://arayat2012.tripod.com/maria.htm. [ 13 ]. Den Mar, loc.cit. [ 14 ]. Ibid. [ 15 ]. Holy Angel Univeristy Center for Kapampangan Studies, loc.cit. [ 16 ]. Den Mar, loc.cit. [ 17 ]. Ibid. [ 18 ]. Teak, JPG, http://www.indonesiafurniture.co.id/About/index.html. [ 19 ]. Den Mar, loc.cit. [ 20 ]. Kabigting, JPG, http://foodxpress.wordpress.com/. [ 21 ]. Pampanga Directory, â€Å"Pride of Pampanga†, http://pampanga directory.net/the-pride-of-arayat/ (accessed December 30, 2010). [ 22 ]. Saint Catherine of Alexandria, JPG, http://www.flickr.com/photos/58989268@ N00 /favorites/page36/. [ 23 ]. Den Mar, loc.cit. [ 24 ]. Rizalistas, JPG, http://www.mnnetherlands.com/dir/_page/100298/. [ 25 ]. Den Mar, loc.cit. [ 26 ]. Alex Castro, â€Å"Mountain of Myths†, Indung Kapampangan, http://kapampangan.word press.com/category/mount-arayat (accessed December 30, 2010). [ 27 ]. Dennis Villegas, â€Å"The Second Coming of Rizal†, Philippine Online Chronicles, http://www.thepoc.net/thepoc-features/buhay-pinoy/buhay-pinoy-features/8307-the-living-god-rizal-from-rizalistas-eyes.html (accessed December 30, 2010). [ 28 ]. Mount Arayat, JPG, http://www.lakbaypilipinas.com/travel_pampanga.html. [ 29 ]. WikiMapia, â€Å"Mount Arayat,† http://wikimapia.org/842045/Mount-Arayat (accessed December 30, 2010). [ 30 ]. Mount Arayat National Park, JPG, http://www.travelblog.org/Asia/Philippines /Pampanga/blog-7999.html. [ 31 ]. Den Mar, loc.cit. [ 32 ]. Jheng Arceo, â€Å"Things to do and see: Natural Parks and View Sites,† Jheng’s Blog, http: //jhengarceo .spaces.live.com/(accessed Demcember 30, 2010). [ 33 ]. Holy Angel University Center for Kapampangan Studies, loc.cit. [ 34 ]. Saint Catherine of Alexandria, JPG, http://www.andropampanga.com/churches /arayat_church.htm. [ 35 ]. Den Mar, loc.cit. [ 36 ]. Cong. Dadong Dam, JPG, http://www.flickr.com/photos/heraldicwhisper/26178 66344/#/. [ 37 ]. Tonette Orejas, â€Å"Pampanga dam with abundant water underused,† Philippine Daily Inquirer, August 8, 2007, http://services.inquirer.net/print/print.php?article_id= 20070808-81413 (accessed December 30, 2010). [ 38 ]. Holy Angel University Center for Kapampangan Studies, loc.cit. [ 39 ]. General Jose Alejandrino, JPG, http://jinkysjourney.wordpress.com/. [ 40 ]. Den Mar, loc.cit.

World Beer Consumption - 1207 Words

Claudia Ruiz October 3, 2011 MGMT 80- International Business Written Assignment: The World Beer Industry Beer Around the World Approximately, 100 billion liters of beer are consumed around the world every year (Olfir, 2007). The worldwide growth rate of beer consumption has been recorded for the past 19 years (Kirin Holdings, 2005). This, however, is not to say that the beer consumption around the world is alike. The alcoholic beverage consumption levels around the world and the rates at which these increase vary from one country to another. For example, in India the annual consumption of beer is .5 litters per capita (Gupta, 2007), where as in Czech Republic, the consumption of beer is 156.9 liters per capita per year†¦show more content†¦Although the industry could possibly help the economic stability of a country, I believe it does a greater harm to the different nations. I believe that one possibly solution that would allow the beer industry to prosper without causing much harm, is if as they enter a nation to introduce their product, they help create programs that educat e people on the consumption of alcohol. I believe that if people are educated on the subject matter and know the consequences of drinking this product, they will continue to consume the beverage but being more responsible. This, in my opinion, will not have a negative affect on the beer industry. Another way that a nation can prevent the consequences of alcohol consumption caused by worldwide brewers is by creating greater taxation or other barriers that would hinder the production and selling of beer in their nation. This scenario, however, might be one that the beer industry might one to avoid. Unlike my first suggestion, this would have a greater negative impact on the industry. Such situation would lower sales in the given country affecting the revenue of the company. I also believe that although the rate of alcohol consumption in many developing countries is increasing, these rates will begin to slow down. Although, as mentioned earlier, economy prosperity may help increase the levels ofShow MoreRelatedWhy The Chinese Market Is Responsible For The Consumption Of A Quarter Of The World s Overall Beer1897 Words   |  8 PagesChristine Bigham Bringing Beer to China On the surface, bringing beer to China seems to be undoubtedly a good idea. The Chinese market is responsible for the consumption of a quarter of the world s overall beer volume. Also, a tenth of the revenue from the beer industry can be traced to the Chinese market. The Chinese beer market is so massive it seems like a sure-fire way to generate an increase revenue for any beer company. The Chinese market seems so viable that many western brands are lookingRead MoreDescriptive Essay : Mba Trip Abroad1725 Words   |  7 Pagesthe cafà ©, having beer; they looked so happy and content. I could not believe that I was standing in the city that was voted repeatedly as the happiest city in the world. Besides being the happiest city in the world, Copenhagen also took the most ambitious step of becoming the first carbon neutral capital city by 2025. The city adopted the plan back in 2009 and set the goal of reducing carbon emission by 20% by 2015. The CPH 2025 climate plan focus areas are: †¢ Energy Consumption †¢ Energy ProductionRead MoreThe Beer Market Is One Of The Largest Exporting Products1707 Words   |  7 PagesThe beer market is one of the largest exporting products in the world; the beer market holds a stable empire in international customers’ mind. The alcoholic beverages are always employed in most social situations and becomes more officially. One of the pastimes in Russia is drinking alcohol and they have the highly ranking for alcohol consumption (Blake, 2014). In the past, drinking vodka was one of the most Russian cultures but due to its negative affect, other alcohol such as beer now replacesRead MoreBrand Comparisons on Carlsberg and Heineken1181 Words   |  5 PagesBrand Comparisons on Carlsberg and Heineken A Brief Induction of Carlsberg and Heineken Carlsberg is the world s fourth largest brewing group , founded in 1847 , is headquartered in Copenhagen, Denmark. Carlsberg is also the company s major beer brands . Carlsberg is popular in more than 150 countries around the world , to the best quality of all-cause all Carlsberg beer brewing . In time more than 160 years , Carlsberg parties friends to lead one . Whether they come from a sports bar theRead MoreThe Market for Alcoholic Beverages, Questions and Answers1182 Words   |  5 Pages2 Questions to address: a) What do we know about the demand for alcohol, and how is this relevant to policy makers wishing to curb consumption? b) What can you determine about the supply of alcoholic beverages (in terms of industry structure)? How might individual firms hope to get ahead in this market? c) Explain, using diagrams, how individual producers in this industry might be affected by the price floor implemented in Scotland. What determines the extent to which they are affected? d) Why doRead MoreCase Study – the Demise of Foreign Competitors in the Chinese Beer Industry1164 Words   |  5 PagesGovernment open beer market to foreign investor. China is a huge, future potential market, a lot of foreign brewers enter to the Chinese market and making multi million dollar investment on production facilities as well as labor market. However a few years later most of the foreign brewers were still running at loss. On other hands the local brewers with untrained management, problematic human resource and poor quality product and weak marketing capabilities was winning in this beer wars. We wouldRead MoreCase Study – the Demise of Foreign Competitors in the Chinese Beer Industry1158 Words   |  5 PagesGovernment open beer market to foreign investor. China is a huge, future potential market, a lot of foreign brewers enter to the Chinese market and making multi million dollar investment on production facilities as well as labor market. However a few years later most of the foreign brewers were still running at loss. On other hands the local brewers with untrained management, problematic human resource and poor quality product and weak marketing capabilities was winning in this beer wars. We wouldRead MoreGlobal Forces and the European Brewing Industry1724 Words   |  7 Pagesbinge drinking has helped shift sales from the on-trade (beer consumed on the premises, as in pubs or restaurants) to the off -trade (retail). Worldwide, the off-trade increased from 63 per cent of volume in 2000 to 66 per cent in 2005. The off-trade is increasingly dominated by large supermarket chains such as Tesco or Carrefour, which often use cut-price offers on beer in order to lure people into their shops. More than one-fifth of beer volume is now sold through supermarkets. German retailersRead MoreAnalysis Of The Book A History Of The World 1060 Words   |  5 PagesSynthesis Essay In the book A History of the World in Six Glasses by Tom Standage it is explained how the Mesopotamians saw beer and bread as a way to distinguish those who are civilized and those who are savages. Standage explains how beer had a great role if the Mesopotamian culture and how in many cases it was told in their stories and legends. The Egyptians were not far off the infatuation with beer either. The Egyptians also cherished beer greatly and was a great deal of importance to themRead MoreStrategic Management at Brewery Industries1471 Words   |  6 Pagestraditional centre of the beer industry worldwide, and still the largest regional market, Europe, was turning off beer. Beer consumption was falling in the largest markets of Germany and the United Kingdom, while burgeoning in emerging markets around the world. China, with 7 per cent annual growth, had become the largest single market by volume, while Brazilian volumes had overtaken Germany in 2005 (Euromonitor, 2006). Table 1 details the overall decline of European beer consumption. Decline in traditional